A biblical reading of Christ’s self‑emptying in Mark 15 (NRSV) One of the main interpretive keys to the Gospel according to Mark is its very first verse, an incomplete sentence that reads almost like a title for the entire work: “The beginning of the good news of Jesus Christ, the Son of God.” Mark places the… Read More What Does the Cross Reveal About God?
A reading of Jesus’s death through the fate of Israel’s prophets Did Jesus have to die on the cross? It is common, especially during Holy Week liturgies, to hear various people, clergy and laypeople, young and old, affirm the necessity of Christ’s salvific death: “Without the sufferings endured by Christ, there is no salvation,” “The… Read More Did Jesus Have to Die on the Cross?
A theological reading of Matthew 3:1–12 and Mark 1:1–8 The Gospels do not tell the same story in the same way. These differences are not mistakes, but signs of each author’s theological perspective. A clear example appears in the preaching of John the Baptist. Mark’s Perspective: No Attack on the Pharisees In the earliest account… Read More A Common Misconception: Was Jesus Really Against the Pharisees?
A reflection on John 2:13–22 and Mark 11:15–19 All four Gospels recount the episode in which Jesus drives the merchants out of the Temple. But John places it at the very beginning of Jesus’ public ministry, whereas the Synoptic Gospels (Mark, Matthew, and Luke) locate it just before the Passion. This difference in chronology reveals… Read More The True Temple
A reflection on Matthew 5:1–12 (The Beatitudes) The Gospels are not biographies but theological narratives. Every factual difference between them can reveal a deeper meaning intended by each author. A striking example is the Sermon of the Beatitudes, found in both Matthew and Luke. In Luke, Jesus speaks on a level place (Luke 6:17). In Matthew, the setting is a mountain (Matthew 5:1).… Read More Jesus, the New Moses
A reflection on John 3:14–15; 19:37 One of the major theological features of the Gospel of John is the exaltation of Christ, reaching its climax in his elevation on the Cross. For John, this exaltation is not only glory but also a condition for salvation. He develops this theology in three steps. The Parallel with… Read More The Exaltation of Christ on the Cross
A reflection on Luke 1:46–55 A Universal Prayer… and Universally Sung For centuries, the Magnificat (Luke 1:46–55) has been at the heart of Christian prayer, especially in Vespers. Its poetic beauty and spiritual depth have also inspired the greatest composers: Bach, Vivaldi, Bruckner, Rachmaninov… But beyond its liturgical use and musical splendour, the Magnificat expresses a theological… Read More The Magnificat: From Liturgical Hymn to the Heart of Jesus’ Message
A reflection on the Transfiguration and Gethsemane scenes In the Synoptic Gospels (Mark, Matthew, and Luke), Jesus chooses only three disciples to accompany him during certain intimate moments: Peter, James, and John. Three times, they are his privileged companions: at the raising of Jairus’s daughter, on the mountain of the Transfiguration, and in the Garden… Read More From the Mountain of Glory to the Garden of Agony
A reflection on Matthieu 6:9-13 and Luke 11:2-4 The Lord’s Prayer has come down to us in two different versions: Matthew 6:9–13 and Luke 11:2–4. The version in Matthew is by far the best known, as it is the one that entered Christian liturgy: “Our Father who art in heaven…” (Matthew 6:9) 1. “Father” (Luke 11:2) vs. “Our… Read More The Lord’s Prayer
A reflection on Luke 10:38-42 1️⃣ This scene speaks first of all to the place of women in society and in the nascent Church. In the Jewish world of the time, sitting at a rabbi’s feet was a position of honor—but one reserved for men. By allowing Mary to take that disciple’s posture, Jesus breaks the cultural… Read More At Martha and Mary’s